Maintained by: David J. Birnbaum (djbpitt@gmail.com) Last modified: 2020-09-10T14:47:07+0000
All are from section I.C.c of Serge A. Zenkovsky, Medieval Russia’s epics,
chronicles, and tales, revised and enlarged edition. NY: Dutton,
1974. Numbers in parentheses refer to Heppell discourses (see the Recommended
readings
, below).
Kievan ascetics: Resistance to the type.Saints and revolutionaries: The ascetic hero in Russian literature, chapter 2. NY: SUNY, 33–64.
The Kievan Caves Monastery: what do monks have to do with the world?Russian history 33/2–3–4 (Summer–Fall–Winter 2006), 199–216.
Kievo-Pečerskij paterik i Pečerskaja letopis′. SPb.
Kievo-Pečerskij paterik.Istorija russkoj literature. T. 1. M-L: AN SSSR. 338–46.
Kievo-Pečerskij paterik.Lekcii po drevnej russkoj literature. L: LGU. 31–36.
The saints of the Kievan Caves Patericon.The Russian religious mind. I. Kievan Christianity. The 10th to the 13th Centuries. The collected works of George P. Fedotov, 3. Belmont, MA: Nordland. 142–57.
The search for the word: echoes of the apophthegma in the Kievan Caves Patericon.Russian review 1057:4 (1998): 568–82.
Kievo-Pečerskij paterik.Istorija russkoj literatury X–XVII vekov. Pod red. D. S. Lixačeva. M: Prosveščenie.108–11.
The spirituality of the early Kievan Caves Monastery.Christianity and the eastern Slavs: Volume I, ed Boris Gasparov and Olga Raevsky-Hughes. Berkeley: University of California Press, 1993. 63–76.
Composition of the Second Cassian Redaction (1462). Thirty-eight texts divided into
six sections: A. Introduction, B. Theodosius Cycle, C. Miscellaneous, D. Simon
Cycle, E. Polikarp Cycle, F. Addenda. Italicized items were considered by Šaxmatov
to represent the archetype. A Z
in parentheses after an entry indicates texts
included in the Zenkovsky anthology. Titles are taken from Heppell.